“We need so damned many things to keep our stupid lives going.”
–Stereolab
The movie Into the Wild is about the tradition of men venturing into the wide wild world to “find truth”. Some–Jack London, Henry David Thoreau–wrote about their journeys–beautifully, beckoning forth the next generation of lost and frustrated young men. Chris McCandless (a.k.a. Alexander Supertram) was one of them.
There is something ancient and seductive about the idea that you can remove yourself from your everyday life, go out into the unknown world, meet strangers, be with nature…That this journey will expand and enrich you, heal you, restore you to something more original, more truthful, the person that you were before becoming stained by living with the people–in the society–who raised you. Who hasn’t at one time or another felt the suffocating choke of commercialism, materialism, expectations, family, the past, the future, something? …and wanted to escape? To find and embrace something larger. To be with nature because it is easier than being with people, because it seems straightforward, because it stimulates something deep in our brains. The idea that in the wild we can learn how to be more human. Better human. Not so that we can be forever apart from society, but so that we can return to function more harmoniously within it.
So when this bright, educated young man takes leave of his family and life of privileged to venture out into the unknown to find his own truth, I gladly went along.
But as a woman, I couldn’t help but envy this young man’s freedom. Along the way Alexander Supertramp was greeted by many generous souls willing to feed him, travel with him, share what they had with him in exchange only for his companionship and infectious energy. People seemed to understand that a young man needs to go out into the world, to “not just be strong, but feel strong,” to test himself. As a young woman, born just one year before Alexander Supertramp, I had heard my own call of the wild. But no path and tradition (literary or otherwise) of going off into the world alone, especially going off into the wild alone, exists for young women. Even now, in 2007, it would be incredibly dangerous for a young woman to venture off on her own with no money or identity. Not just because the wild can be harsh, but because she would be subjected to crueler violence along the way from people , some of whom would treat her, not as someone searching to find herself, but as someone lost from her society, and therefore worthless.
But this is also a movie about love, family, and forgiveness. It’s about the growing pains of becoming an adult and learning to forgive our parents for all the damage they’ve done. To forgive our parents for being all too human. I know plenty of adults in their forties, fifties, sixties and beyond who still cannot bring themselves to do it. Most of them have trouble giving love, accepting love, being loved. “Some people don’t think they deserve to be loved,” Alexander Supertramp tells an older rubber-tramp couple (living and traveling in their camper) early on in the movie. And it’s here we begin to realize that a journey to heal oneself has the powerful effect of healing others.
And so this is a movie about God, as all nature stories are ultimately about God. About the baptism and rebirth that only nature can provide. Isn’t that what London, Emerson and Thoreau were doing out in the woods? Looking for God in nature? In themselves? And trying to understand the relationship between the two. They believed, as Alexander Supertramp believes, that if we can be with nature, we can know God, and our true selves. And, conversely, that if we choke off our connection with nature, the God within us chokes too. This is not nature as metaphor, but nature as portal to understanding our own hearts, minds, and place in the natural world.
And this movie is about the heartbreak of being a parent. And I couldn’t help but cry with the mother who raises her child as best she can only to one day let him go and discover what kind of man he will be. I think of this sometimes when I look into the face of my three-year-old son. Now I can carry him in my arms, squeezing him close. But someday–all too soon–he will walk away into his own WILD (either literal or figurative) and face himself, test himself, endanger himself, live, die. And there will be nothing I can do but stand and watch and hope that he comes out the other side–alive.
My heart started breaking the moment he was born.
This is something I never knew about life until I had a child of my own. No one can explain this to you, no one can prepare you, nothing can be done. Our sons and daughters grow up and become their own people and go off into the world. As parents, all we can do is stand aside feeling helpless and hope that the world is good to them.
It is only as a mother that I’ve come to understand that every coming of age story is ultimately about loss, not just of one’s childhood, but also of one’s children.
But what if my son never ventures out to discover his own truth? What if he quietly takes his place in the adult world, works at a good job, never complains, never challenges the status quo or authority or me and everything I stand for?
This would be a heartbreak of a different kind: a deadening of spirit, a kind of living death.
And this is a movie about hypocrisy. And though I strive to find the truth myself, and to live the truth, how much of my own hypocrisy will break my son’s heart? Will he look at me in disgust for not living up to my own dreams, my own potential? I am compromising every day. And every single day I get tripped up in things I have vowed a thousand times to consciously avoid–materialism, judgementalism, rage, hatred, self-doubt… And now I understand that when I am tripped, it is not only me who falls. Every time I let go of another dream, every time I close my heart to someone, every time I turn away instead of facing my fears…my son goes down as well. How is it that at forty, after all that I have experienced, and all that I have lived and seen, that I am still seeking, still struggling so hard to understand who I am (or am not). How am I still so very very lost in the wild?